As the
church was persecuted, it scattered in to the neighboring countries. St. Luke,
the author of the Acts of the Holy Spirit, summarizes the churches message in
this way, “he (Phillip) preached good news about the kingdom of God and the
name of Jesus Christ.”
Why the
kingdom or reign of God? In the first century, the reign of God offered a
direct challenge to the civil leadership of the day. To follow Jesus you had to
decide if you were going to worship Caesar or God. In proclaiming the reign of
God, Phillip and the early church were declaring they were not swearing
allegiance to any earthly power. Many in the church today have been seduced
into a syncretism that melds civic faith and Christian faith. The church would
do well to again call itself back to its roots and declare their allegiance to
God first and foremost.
There is
another challenge addressed in the preaching of the early church: there is only
one way found to God and this is through Jesus Christ. On every front the church is being challenged
to think about how she will talk about and live out the claim of Jesus to be the way and truth and life.
Lesslie Newbigin, one of the leading theologians
of mission in the 20th Century, tells about an encounter he had when
he was preaching at Cambridge. While preaching about the exclusive claims of
Christianity he was challenged by a young man, “Why do you say Jesus is the
only way?”
Newbigin
asked him, “Are you Jewish?
“No.”
“Are you
a Hindu?”
“No.”
“Are you
a Muslim?”
“No.”
“Are you
a Christian?’
“I guess
so.’
Newbigin
replied, “Then Jesus is your problem.”
If you
and I claim to be followers of Jesus, Jesus’s claims are our problem.
Ronald
Friesen © 2015
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