Sunday, May 20, 2018

Come, Spirit of the Living God

"May the Holy Spirit enkindle you with the fire of His Love so that you may persevere, unfailingly, in the love of His service. Thus you may merit to become, at last, a living stone in the celestial Jerusalem."
— St. Hildegard von Bingen

"The man (or woman) who is filled with the Holy Spirit speaks in different languages. These different languages are different ways of witnessing to Christ, such as humility, poverty, patience, and obedience; we speak in those languages when we reveal in ourselves these virtues to others. Actions speak louder than words . . . it is useless for a man to flaunt his knowledge of the law if he undermines its teaching by his actions. But the apostles spoke as the Spirit gave them the gift of speech. Happy the man whose words issue from the Holy Spirit and not from himself! ... We should speak, then, as the Holy Spirit give us the gift of speech. Our humble and sincere request to the Spirit for ourselves should be that we may bring the day of Pentecost to fulfillment, insofar as he infuses us with his grace, by using our bodily senses in a perfect manner and by keeping the commandments. "
 — St. Anthony of Padua, Witness of the Saints, p. 492

Wednesday, May 16, 2018

Run after God hard

"But you, 'a chosen generation', weak things of the world, who have forsaken all things, so that you may follow the Lord, go after him, and confound the strong; go after him, you beautiful feet, and shine in the firmament so that the heavens may declare his glory . . . Shine over the whole earth, and let the day, brightened by the sun, utter unto day speech of wisdom, and let the night, shining with the moon, declare to the night the word of knowledge . . . Run into every place, O you holy fires, you beautiful fires! You are the light of the world, and you are not put under a measure. He to whom you have held fast has been exalted, and he has exalted you. Run forth, and make it known to all nations."
— Saint Augustine, The Confessions of Saint Augustine, p. 318-19

Sunday, May 13, 2018

God sees you

God sees a homeless woman.

As a child she was intrigued by a refugee family living in her neighborhood.

The story is told that she gave up the royal court of her family to join herself as slave to this couple.

Whatever the motivation, she found herself attracted to the simple faith of this couple.

She noticed this simple faith was not wrapped in the fancy robes of the priests or in the elaborate temples of her parents’ faith. She became devoted to this simple faith.

The couple she lived with struggled with one serious issue; they were childless. The thought of not having a child to inherit the family’s possessions was terrifying. 

What to do?

It is amazing how a culture finds a way to address its challenges.

"Abe, God has been holding out on me. I cannot have a child and you know we need to have a child to inherit to your possessions. The law says you can take one of our maids and sleep with her and her child can keep the family tree alive."

Abe and Sarah talked about this possibility. 

Abe being a man of great faith wondered if this was just helping God out. Sarah struggled to share her husband’s faith. “We need to use what we have. Take Hagar to bed tonight and let’s see if we can have a baby.”

Have you ever tried to help God out? You know you should trust God and lean hard on God. But it is taking too long to see God’s answer. Let’s help God out. 

So Abe slept with his slave girl and she became pregnant.

Have you noticed that sometimes our answers to our problems create other problems?

The slave girl was jealous of her mistress’s position. Maybe she thought that she could replace Sarah in Abraham’s life. Whatever happened, Sarah took umbrage at the slave girl’s attitude. 

Then Sarah took it out on Abraham and turns it into a spiritual issue; “I guess God will have to choose between us.” Abraham becomes defensive and tells Sarah to do as she pleases.

Instead of just sending the slave girl off into the desert, Sarah makes life very miserable for her.

Finally, getting the message, the slave girl takes off for the desert.

God sends an angel visit the slave girl.  And he said, “Hagar, slave of Sarai, where have you come from, and where are you going?”
Have you noticed that God knows our name? Here Hagar is – a homeless, pregnant woman being addressed by a ministering angel of the Lord.
“I’m running away from my mistress Sarai,” she answered.
Why are you homeless? I have met many people who are homeless because they are running away from something. In their minds they can justify their running. Often just like Hagar it is a relationship issue they are running away from.
Listen to the angel’s instruction:
“Go back to your mistress and submit to her.,” 
We can’t run from life. Sometimes we have to swallow our pride and go back home to learn the practice getting along even in difficult situations. I remember going off to college, running from my home life, and I returned again and again. Was it easy? No, but I learned some valuable lessons about living through the challenges. 
So Hagar went back to Abraham and Sarah’s home. I am sure that was an interesting discussion between Hagar and Sarah. Was there a confession of a haughty attitude? Was their forgiveness? Was there some kind of peace offering? We don’t know. 
What we do know is that eventually, Hagar gave birth to a son and Abraham named him Ishmael. Abraham was 86 years old.
Hagar and Ishmael continued to live with Abraham and Hagar.
Fourteen years later, Sarah becomes pregnant and gave birth to a son, Isaac. 
We don’t know how old Isaac was weaned, but it was the occasion of a great party. The reason the weaning of a child was celebrated was because for a child to make it this far in their life was considered a good sign that the child would make it to adulthood. It is not clear how hold Isaac was at his weaning, somewhere between 18 months and 5 years old. 
The celebration was not a celebration for everyone. Standing on the edge of party was a teenage Ishmael. Ishmael began to make fun of Isaac. Abraham was distressed at what he saw. He was ready to send Hagar and Ishmael packing. Being a man of faith he talked to God about his problem. Interestingly, God tells Abraham to talk to Sarah and do what she says. Apparently, Sarah tells Abraham to kick Hagar and Ishmael out of the house because according the Biblical account, Abraham sends Hagar and Ishmael on their way with some food and water. Hagar was homeless again.
As Hagar and Ishmael drank the last of their water, Hagar places Ishmael under a bush and walks away to get away from Ishmael’s crying. God heard Ishmael’s cry. 
God hears our cries and sends an angel to comfort us. As I  have listened to many of your stories I have heard many stories of people being visited by angels – some looked like truck drivers, others looked like case manager, and still others looked like another homeless person. 

The angel of God comforts Hagar. Hagar receives a new realization of God. God is the God who sees.

Here is my message in a nutshell for you this Mother’s Day;

Were you raised be a single mother? God saw you.

Are you a single mother? God sees you.

God sees you…

You may feel invisible to the people riding the bus with you –  God sees you!

You may feel invisible to your case manager – God sees you!

You may feel invisible right here in the chapel – God sees you!

When God saw Hagar, God opened her eyes to see the resources he provided – a well of water.

When God sees you, God will provide what you need. I am sure Hagar wanted more than a well of water – but that was all she needed. And at the well she found the food and the water she needed. You and I may want more than the simple provision. But in gratitude for the simple provision we will find all we need. I have lived on food boxes – It is amazing what you can do with a food box. Do not despise simple gifts.

God sees you…. 



Ronald Friesen © 2018

Wednesday, May 9, 2018

What! Slaves of God????

"Do you know what it is to be truly spiritual? It is for men to make themselves the slaves of God—branded with His mark, which is the Cross. ... Unless you make up your minds to this, never expect to make much progress, for as I said humility is the foundation of the whole building and unless you are truly humble, Our Lord, for your own sake, will never permit you to rear it very high lest it should fall to the ground. Therefore, sisters, take care to lay a firm foundation by seeking to be the least of all and the slave of others, watching how you can please and help them, for it will benefit you more than them. Built on such strong rocks, your castle can never go to ruin. I insist again: your foundation must not consist of prayer and contemplation alone: unless you acquire the virtues and praise them, you will always be dwarfs; and please God no worse may befall you than making no progress, for you know that to stop is to go back—if you love, you will never be content to come to a standstill."
— St. Teresa of Avila, Interior Castle, p. 209-10

Monday, May 7, 2018

Give me some hope...

"The freshness of a living hope in God fills the soul with such energy and resolution, with such aspirations after the things of eternal life, that all this world seems to it—as indeed it is—in comparison with that which it hopes for, dry, withered, dead, and worthless. The soul now denudes itself of the garments and trappings of the world, by setting the heart upon nothing that is in it, and hoping for nothing that is, or may be, in it, living only in the hope of everlasting life. And, therefore, when the heart is thus lifted up above the world, the world cannot touch it or lay hold of it, nor even see it. The soul then, thus disguised and clad in the vesture of hope, is secure from its second foe, the world, for St. Paul calls hope the helmet of salvation. Now a helmet is armor which protects and covers the whole head, and has no opening except in one place, where the eyes may look through. Hope is such a helmet, for it covers all the senses of the head of the soul in such a way that they cannot be lost in worldly things, and leaves no part of them exposed to the arrows of the world."
— St. John of the Cross, Dark Nigght of the Soul, p.175