Among the stories about Jesus is this story recorded
in Mark 7.
Jesus left that place and went to the vicinity of
Tyre. He entered a house and did not want anyone to know it; yet he could not
keep his presence secret. In fact, as soon as she heard about him, a woman
whose little daughter was possessed by an impure spirit came and fell at his
feet. The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to
drive the demon out of her daughter.
“First let the children eat all they
want,” he told her, “for it is not right to take the children’s bread and toss
it to the dogs.”
“Lord,” she replied, “even the dogs under the table
eat the children’s crumbs.”
Then he told her, “For such a reply, you may go; the
demon has left your daughter.”
She went home and found her child lying on the bed, and the
demon gone.
The story is scandalous on several fronts. First, Jesus is
spending time with a non-Jew. Second, the non-Jew is a woman. Anyone familiar
with the story of Jesus is not surprised by how Jesus overturned the religious
and social norms of his time and community by his frequent association with
women. Every day a Jewish man living in the first century prayed and thanked
God he was born neither a dog nor a woman. Jesus gave women a status unknown in
his day.
There is a third scandalous point: this non-Jewish
woman has the audacity to ask if the miracles Jesus is performing are for her
daughter. What do Jews have to do with non-Jews? Jesus’ response appears to be
prejudiced: “ “First let the children eat all they want, for it is
not right to take the children’s bread and toss it to the dogs.” Every Jewish
person in the first century knew exactly what Jesus was saying: the children
are the Jews and the dogs are the non-Jews or Gentiles. Of course, God’s chosen
people are the Jews and they should get first chance to experience the goodness
of God.
The woman’s response is classic: “How about it,
Jesus, throw me a crumb. After all, even dogs get to eat the crumbs the
children drop.”
Jesus, not out of shame, but out of his own gracious
character, extends healing and relief to the woman’s daughter.
There are many “Greek women” walking the world today
who think they are outside of God’s goodness. You may be one of them. Here is
the good news: the “crumb” of God’s grace has the power to change your life.
You need only ask.
Ronald Friesen © 2015
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