You are bountifully and boundlessly loved.

"God cannot cease to love me. That is the most startling fact that our doctrine reveals. Sinner or saint He loves and cannot well help Himself. Magdalen in her sin, Magdalen in her sainthood, was loved by God. The difference between her position made some difference also in the effect of that love on her, but the love was the same, since it was the Holy Spirit who is the love of the Father and the Son. Whatever I do, I am loved. But then, if I sin, am I unworthy of love? Yes, but I am unworthy always. Nor can God love me for what I am, since, in that case, I would compel His love, force His will by something external to Himself. In fact, really if I came to consider, I would find that I was not loved by God because I was good, but that I was good because God loved me. My improvement does not cause God to love me, but is the effect of God's having loved me."

— Fr. Bede Jarrett, Classic Catholic Meditations, p. 51

God is very close!

The chief thing that separates us from God is the thought that we are separated from Him. If we get rid of that thought, our troubles will be greatly reduced. We fail to believe that we are always with God and that He is part of every reality. The present moment, every object we see, our inmost nature are all rooted in Him. But we hesitate to believe this until our personal experience gives us confidence to believe in it. This involves the gradual development of intimacy with God [through contemplative prayer]. God constantly speaks to us through each other as well as within. The interior experience of God’s presence activates our capacity to experience Him in everything else—in people, in events, in nature. We may enjoy union with God in any experience of the external senses as well as in prayer. – Thomas Keating

Pray!

"Prayer, considered as petition, consists entirely in expressing to God some desire in order that He may hear it favorably; a real desire is, therefore, its primary and essential condition; without this, we are merely moving the lips, going through a form of words which is not the expression of our will; and thus our prayer is only an appearance without reality. The way, then, to excite ourselves to pray, to put life and fervor into our prayer, and to make of it a cry which, breaking forth from the depths of the soul, penetrates even to heaven, is to conceive the real desire mentioned above, to excite it, to cherish it; for the fervor of our prayer will be in proportion to the strength of the desire we have to be heard; just as what we have but little at heart we ask for only in a half-hearted way, if even we ask it at all; so what we desire with our whole soul we ask for with words of fire, and plead for it before God with an eloquence that is very real."

— Rev. Dom Lehody, The Ways of Mental Prayer, p. 4-5