Christmas Day
Reflection – 2015
For the last
four weeks we have been preparing ourselves for this day: the Feast Day of the
Nativity of our Lord.
I have been
thinking about the word, time, lately. We have interesting expressions in the
English language about time. We say such things as “in the nick of time,” or
“just in time,” or “take your time,” and “everything in its time and place.”
In Western
culture we are very conscious of time. Punctuality is valued and honored.
Winston Churchill said about time, “If you are five minutes early, you wasted
five minutes of your time. If you are five minutes late, you wasted five
minutes of my time.”
In the first
century of the Christian faith, the Greek language used two words to describe
time: chronos and kairos. These two words describe two
very different ideas about time.
Chronos is about chronological time; the seconds,
minutes, hours, days, months and years that mark our lives. We are thinking of chronos when we plan events in our
lives, births, anniversaries, or graduations. This the word used by St. Paul
when he talks about the birth of Jesus:
“But when the set time had fully come, God
sent his Son, born of a woman,...”(Galatians 4:4).
All of the
events of history had aligned themselves for this chronos moment: God coming as an infant born in a manger. God
coming into human time and space. We cannot overplay the significance of this
birth. God came into human form, born in a baby experiencing all of the human
condition. Jesus’ life, ministry and death are God at work on our behalf.
The truth of the
the historical fact of Jesus’ presence on earth cannot be diluted or
disregarded. The debate of the historicity of Jesus’ life on earth has endured
for over 150 years. I encourage you to review this book by Chicago Tribune
journalist, Lee Strobel, for a summary of the facts of Jesus’ coming: The Case for Christ.
The other Greek
word for time, kairos, is much more
interesting. Kairos is about breaking
into chronos time, specifically, it
means God has come into our human chronological moment and fulfilled God’s
purpose.
While not used
to describe the birth of Jesus, kairos
is used to describe the ministry of Jesus particularly his death on the cross:
“For there is one God and one mediator
between God and mankind, the man Christ Jesus, who gave himself as a ransom for
all people. This has now been witnessed to at the proper time” (I Timothy
2:5-6).
Today we are
celebrating the breaking in (kairos)
of God in the birth of Jesus into history (chronos).
God crashed human history.
God conquered the world with love!!!
God conquered the world with love!!!
God is still
breaking into our world today. God is looking for people who are open for an
in-breaking of Divine Love.
Let us open
ourselves for God!
Ronald Friesen ©
2015
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