Get ready for the final exam

"The school of Christ is the school of love. In the last day, when the general examination takes place ... Love will be the whole syllabus."
— St. Robert Bellarmine

What is purity?

Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart” who “see God.”

God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.

A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!” – Oswald Chambers, My Utmost for His Highest, 3/26

Can we past the test?

In the Old Testament, personal relationship with God showed itself in separation, and this is symbolized in the life of Abraham by his separation from his country and from his kith and kin. To-day the separation is more of a mental and moral separation from the way that those who are dearest to us look at things, that is, if they have not a personal relationship with God. Jesus Christ emphasized this (see Luke 14:26).

Faith never knows where it is being led, but it loves and knows the One Who is leading. It is a life of faith, not of intellect and reason, but a life of knowing Who makes us “go.” The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success.

The final stage in the life of faith is attainment of character. There are many passing transfigurations of character; when we pray we feel the blessing of God enwrapping us and for the time being we are changed, then we get back to the ordinary days and ways and the glory vanishes. The life of faith is not a life of mounting up with wings, but a life of walking and not fainting. It is not a question of sanctification; but of something infinitely further on than sanctification, of faith that has been tried and proved and has stood the test. Abraham is not a type of sanctification, but a type of the life of faith, a tried faith built on a real God. “Abraham believed God.” – Oswald Chambers, My Utmost for His Highest. 3-1917

Stand strong from the start...

"Many try to fly away from temptations only to fall more deeply into them; for you cannot win a battle by mere flight. It is only by patience and humility that you will be strengthened against the enemy. Those who shun them outwardly and do not pull them out by the roots will make no progress; for temptations will soon return to harass them and they will be in a worse state. It is only gradually—with patience and endurance and with God's grace—that you will overcome temptations sooner than by your own efforts and anxieties . . . Gold is tried by fire and the upright person by temptation. Often we do not know what we can do until temptation shows us what we are . . . This is how temptation is: first we have a thought, followed by strong imaginings, then the pleasure and evil emotions, and finally consent. This is how the enemy gains full admittance, because he was not resisted at the outset. The slower we are to resist, the weaker we daily become and the stronger the enemy is against us."

— Thomas à Kempis, Imitation of Christ, p. 32-33