The Greatest Suffering of All

"It is undoubtedly true that each of us, men and women, irresponsible and thoughtless as we often are, hold within our hands the happiness and sorrows of others. We cannot help it or escape from it. The power is in us inalienably almost from birth to death—in us, because we are persons—and we are responsible for the use we make of it. Indeed, so mysterious is this power that the very presence of a person who does not realize his responsibility is often the source of the keenest pain of all . . . The failure to exercise the power to give happiness to others is not merely negative in its results; it is the source of the most positive suffering of all. Thus there is no escape from the responsibility involved in the possession of this power. Not to use it where it is due is to destroy all happiness. Strange power, indeed, to be committed to such weak and unworthy hands; yet there could be but one thing worse: that none could interfere with the joys and sorrows of others. We might envy their happiness and pity their sorrows, but we could not help them. It would be a world of isolated individuals wrapped in inviolable selfishness; each must take care of himself and the world must go its way."

— Fr. Basil W. Maturin, Christian Self-Mastery, p. 149

Living Prayerfully....

"It is necessary to have an absolutely sure intention in all our actions, so that the generous fulfillment of our daily duties may be directed toward the highest supernatural ideal. Thus, our life, apart from moments of prayer, will be a prayerful life. It is clear that the habit of giving an upward glance to God at the moment of action is a great assistance in aiding us to behave always with a pure intention and in freeing us from our natural impulses and fancies, so, that, retaining our self-mastery, or rather, God becoming the sole Master, all our movements become dependent upon the Holy Spirit. We see in the Gospel that whenever our Lord was about to undertake some important step, He always paused for a moment to raise His eyes to Heaven, and only after this moment of recollection did He take up the work He had to do. 'He lifted up His eyes to Heaven' is a phrase that recurs with significant frequency. And doubtless, when there was no outward sign of this prayer, there was the inward offering. The ideal is the same for us. The constant subjection of self to the guidance of the Holy Spirit is made easier from the fact of His presence in the soul, where He is asked explicitly to preside over all our doings . . .  We shall not submit wholeheartedly to the invisible Guest unless He is kept in close proximity to us."

— Raoul Plus, S.J., How to Pray Always, p. 37-8

Silence - within and without....

"An excellent method of preserving interior silence is to keep exterior silence. . . even in the world, each one of us can make his own solitude, a boundary beyond which nothing can force its way unperceived. It is not noise in itself that is the difficulty, but noise that is pointless; it is not every conversation, but useless conversations; not all kinds of occupation, but aimless occupations. In point of fact, everything that does not serve some good purpose is harmful. It is foolish, nay, more, it is a betrayal to devote to a useless objective powers that can be given to what is essential. There are two ways of separating ourselves from almighty God, quite different from one another but both disastrous, although for different reasons: mortal sin and voluntary distractions—mortal sin, which objectively breaks off our union with God, and voluntary distractions, which subjectively interrupt or hinder our union from being as close as it ought to be. We should speak only when it is preferable not to keep silence. The Gospel does not say merely that we shall have to give an account of every evil word, but of every idle thought."

— St. Alphonsus Liguori, Sermons of St. Alphonsus, p. 44

Bringing True Shalom....

As I take on the call to be the Chaplain to the Homeless in Phoenix, I am very aware of the temptation to focus solely on the "salvation" of the homeless; that is, focus primarily and perhaps only on the spiritual condition of the person in front of me and their relationship with God. This approach fails to address the structural, systemic issues that perpetuate the creation of homelessness in the first place. I want to make sure that I do not engage in one side of the issue alone. We want to seek shalom. 

Richard Rohr says it best: 

"... Christianity has far too easily called individual, private behaviors sins while usually ignoring or even supporting structural and systemic evils such as war, colonization, corporate greed, slavery, and abuse of the Earth. All of the seven capital sins were admired at the corporate level and shamed at the individual level. This left us utterly split in our morality, dealing with symptoms instead of causes, shaming people while glorifying systems that were themselves selfish, greedy, lustful, ambitious, lazy, prideful, and deceitful. We can’t have it both ways. Evil lurks powerfully in the shadows, in our unconscious complicity with systems that serve us at others’ expense. It has created worldviews of entitlement and privilege that were largely unrecognized until rather recently." - Thank you, Fr. Richard Rohr.