"The true reason for which God bestows so many graces upon
the humble is this, that the humble are faithful to these graces and make good
use of them. They receive them from God and use them in a manner pleasing to
God, giving all the glory to Him, without reserving any for themselves. ... It
is certainly true that he who is humble is also faithful to God, because the
humble man is also just in giving to all their due, and above all, in rendering
to God the things that are God's; that is, in giving Him the glory for all the
good that he is, all the good that he has and for all the good that he does; as
the Venerable Bede says: 'Whatever good we see in ourselves, let us ascribe it
to God and not to ourselves.' To give thanks to God for all the blessings we have
received and are continually receiving is an excellent means of exercising
humility, because by thanksgiving we learn to acknowledge the Supreme Giver of
every good. And for this reason it is necessary for us always to be humble
before God. St. Paul exhorts us to render thanks for all things and at all
times: 'In all things give thanks.' (1 Thess. 5:18). 'Giving thanks always for
all things.' (Eph. 5:20). But that our thanksgiving may be an act of humility
it must not only come from the lips but from the heart, with a firm conviction
that all good comes to us through the infinite mercy of God."
— Rev. Cajetan da Bergamo, Humility of Heart, p.
87-8
Sunday, October 15, 2017
Sunday, October 8, 2017
Oh, my goodness
I am
reflecting on the Goodness of God. I am realizing that our current thinking or
at least the thinking in evangelical Christian circles is very shallow. When I
hear modern Christians talk about the goodness of God it is in very pragmatic
ways. It sounds like this - "God is good. God has blessed me
with...." The saints of old would find this a very strange perspective.
For these saints to speak of the goodness of God is to speak of God's very
essence or nature. They do not speak of God's goodness, rather, they speak of
the goodness of God. The difference is significant. You can talk about a
hurricane's power or the power of a hurricane; the former speaks to the effect
or result of the hurricane; the latter speaks to the very nature of a hurricane
which is power.
When we experience suffering, we need
perspective which speaks of the goodness of God not God's goodness. If we do
the latter we search for some meaning in the suffering - a search which may not
be ever satisfied. If we move from the perspective of the goodness of God, our
suffering becomes revelatory, that is , we can begin to examine where God is to
be seen in our suffering. The goodness of God is the ground of our lives
including our suffering. - Ronald Friesen (c) 2017
Wednesday, October 4, 2017
Let me be a little cottage...
"Imagine yourself as a living house. God
comes in to rebuild that house. At first, perhaps, you can understand what He
is doing. He is getting the drains right and stopping the leaks in the roof and
so on: you knew that those jobs needed doing and so you are not surprised. But
presently he starts knocking the house about in a way that hurts abominably and
does not seem to make sense. What on earth is He up to? The explanation is that
He is building quite a different house from the one you thought of – throwing
out a new wing here, putting on an extra floor there, running up towers, making
courtyards. You thought you were going to be made into a decent little cottage
but He is building a palace. He intends to come and live in it Himself."
— C. S. Lewis, Mere Christianity, p. 205
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